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Women wear kain batik and kebaya with selendang (sash), while men wear jas and dasi (western suit with tie) with peci cap. The national costume of Indonesia ( Indonesian: Pakaian Nasional Indonesia) is the national attire that represents the Republic of Indonesia. It is derived from Indonesian culture and Indonesian traditional textile traditions.
The songkok ( Jawi: سوڠكوق ) or peci or kopiah is a cap widely worn in Brunei, Indonesia, Malaysia, Singapore, the southern Philippines, and southern Thailand, most commonly among Muslim males. It has the shape of a truncated cone, usually made of black or embroidered felt, cotton or velvet. It is also worn by males in formal ...
Tengkolok ( Jawi: تڠكولوق ), also known as Tanjak, Destar ( Minangkabau: Deta; Kelantan-Pattani: Semutar; Brunei: Dastar) [ 6] is a traditional Malay or Indonesian [ 7] and male headgear. It is made from long songket cloth folded and tied in a particular style ( solek ). Nowadays, it is usually worn in ceremonial functions ...
The makuṭa (Sanskrit: मुकुट), variously known in several languages as makuta, mahkota, magaik, mokot, mongkut or chada (see § Etymology and origins below), is a type of headdress used as crowns in the Southeast Asian monarchies of today's Cambodia and Thailand, and historically in Indonesia (Java, Sumatra, and Bali), Malaysia, Sri Lanka, Laos and Myanmar.
Manufacturer. Javanese and Malay. A kebaya[ n 1] is an upper garment traditionally worn by women in Southeast Asia, notably in Brunei, [ 9] Indonesia, [ 10] Malaysia, [ 8] Singapore, [ 11] and Southern Thailand. [ 12] It is also worn in parts of southern Philippines and Cambodia. [ 13][ 14]
Blangkon. A blangkon ( Javanese: ꦧ꧀ꦭꦁꦏꦺꦴꦤ꧀) or belangkon (in Indonesian) is a traditional Javanese headgear worn by men and made of batik fabric. [1] There are four types of blangkons, distinguished by the shapes and regional Javanese origin: Ngayogyakarta, Surakarta, Kedu, and Banyumasan. [2]
The traditional dress of Indonesian Minang (who are Muslims) women includes elaborate headcovering. Muslim girls at Istiqlal Mosque in Jakarta. While Islam was introduced to Java in the 15th- and 16th-centuries, the veiling and harem seclusion was never common except for the princely courts, and in 1954 veiling was still not a common custom. [109]
Museum voor Land- en Volkenkunde, Rotterdam [1] The textiles of Sumba, an island in eastern Indonesia, represent the means by which the present generation passes on its messages to future generations. Sumbanese textiles are deeply personal; they follow a distinct systematic form but also show the individuality of the weavers and the villages ...
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