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Over a hundred thousand of Spain's Jews converted to Catholicism as a result of pogroms in 1391. [4] Those remaining practicing Jews were expelled by the Catholic monarchs Ferdinand and Isabella in the Alhambra Decree in 1492, following the Catholic Reconquest of Spain. As a result of the Alhambra Decree and persecution in prior years, over ...
A formal male convert to Judaism is referred to by the Hebrew word ger ( Hebrew: גר, plural Hebrew: גרים gerim) and a formal female convert is a giyoret. In all branches of Judaism, a ger or giyoret is considered a full Jew; the literal meaning of "stranger", "resident", or "foreigner" refers to the convert's origin, not present status ...
The early church had survived the persecution after the execution of Stephen (around 36) (Acts 7:59) as well as the execution of James the Great under Herod Agrippa I (44) (Acts 12:2) and was therefore still tolerated by the leading groups of Judaism. It was therefore able to send out its missionaries to the Jews and Gentiles from Jerusalem to ...
Paul's conversion on the Road to Damascus is first recorded in Acts 9:13–16. Peter baptized the Roman centurion Cornelius, traditionally considered the first Gentile convert to Christianity, in Acts 10. Based on this, the Antioch church was founded. It is also believed that it was there that the term Christian was coined. [17]
I then taught a 12-part “Judaism 101” course based on Jewish history, holidays, theology and culture. This cohort was for the conversion candidates and some others who wanted to learn more ...
The conversion of the Jews is occasionally used in literature as a symbol of the far distant future. In Andrew Marvell 's poem To His Coy Mistress, it says, "And you should, if you please, refuse / Till the conversion of the Jews." "The Conversion of the Jews" is the title of a 1958 short story by Philip Roth, in his collection Goodbye ...
Christianity began as a movement within Second Temple Judaism, but the two religions gradually diverged over the first few centuries of the Christian era.Today, differences of opinion vary between denominations in both religions, but the most important distinction is Christian acceptance and Jewish non-acceptance of Jesus as the Messiah prophesied in the Hebrew Bible and Jewish tradition.
Jesus was Jewish, preached to the Jewish people, and called from them his first followers. According to McGrath, Jewish Christians, as faithful religious Jews, "regarded their movement as an affirmation of every aspect of contemporary Judaism, with the addition of one extra belief – that Jesus was the Messiah."