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Depiction of Jesus. A mural painting from the catacomb of Commodilla. One of the first bearded images of Jesus, late 4th century. The depiction of Jesus in pictorial form dates back to early Christian art and architecture, as aniconism in Christianity was rejected within the ante-Nicene period.
Image of Edessa. According to the account, King Abgar received the Image of Edessa, a likeness of Jesus. According to Christian tradition, the Image of Edessa was a holy relic consisting of a square or rectangle of cloth upon which a miraculous image of the face of Jesus Christ had been imprinted—the first icon ( lit. 'image' ).
The race and appearance of Jesus, widely accepted by researchers to be a Judean from Galilee, [1] has been a topic of discussion since the days of early Christianity. Various theories about the race of Jesus have been proposed and debated. [2] [3] By the Middle Ages, a number of documents, generally of unknown or questionable origin, had been ...
Even today, the question of sexualized religious images in art is alive and well. In early 2024, a “sexualized” painting of Jesus by Spanish artist Salustiano García Cruz was decried as ...
The image of the Divine Mercy is a depiction of Jesus Christ that is based on the Divine Mercy devotion initiated by Faustina Kowalska . According to Kowalska's diary, Jesus told her "I promise that the soul that will venerate this image will not perish. I also promise victory over enemies already here on earth, especially at the hour of death.
The Letter of Lentulus ( / ˈlɛntjələs /) is an epistle of mysterious origin that was first widely published in Italy in the fifteenth century. It purports to be written by a Roman official, contemporary of Jesus, and gives a physical and personal description of Jesus. The letter may have influenced how Jesus was later physically depicted in ...
The use of religious images has often been a contentious issue in Christian history. Concern over idolatry is the driving force behind the various traditions of aniconism in Christianity . In the early Church, Christians used the Ichthys (fish) symbol to identify Christian places of worship and Christian homes. [1]
The Light of the World (Keble College version). The Light of the World (1851–1854) is an allegorical painting by the English Pre-Raphaelite artist William Holman Hunt (1827–1910) representing the figure of Jesus preparing to knock on an overgrown and long-unopened door, illustrating Revelation 3:20: "Behold, I stand at the door and knock; if any man hear My voice, and open the door, I will ...