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Translation: Even though in sweetness Hindi* [archaic name for Urdu, lit. "language of India"] is sugar – (but) speech method in Dari [the variety of Persian in Afghanistan] is sweeter * Throughout his life, Iqbal would prefer writing in Persian as he believed it allowed him to fully express philosophical concepts, and it gave him a wider ...
Abdul Sattar Edhi NI LPP (Urdu: عبد الستار ایدھی; 28 February 1928 [6] – 8 July 2016) [1] [7] [2] [8] was a Pakistani humanitarian, philanthropist and ascetic who founded the Edhi Foundation, which runs the world's largest ambulance network, [9] along with homeless shelters, animal shelters, [10] rehabilitation centres, and orphanages across Pakistan.
Muhammad Iqbal (1877 – 1938) was a prolific writer who authored many works covering various fields and genres such as poetry, philosophy and mysticism.His philosophical writings and poetical works had a notable impression on the religio-cultural and social revival of the East particularly subcontinent Muslim.
Tehzeeb-ul-Ikhlaq (Urdu: تہذیب الاخلاق) is a magazine established by the Muslim reformer Sir Syed Ahmad Khan in 1871. The magazine published alternative Muslim perspectives, written in plain language. It gave voice to the publisher's religious, social, and reforming opinions, and is credited with establishing him as one of the ...
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The Aligarh Movement introduced a new trend in Urdu literature. Sir Syed Ahmad Khan and his association left the old style of writing in the Urdu language, which was rhetorical and academic, and started a simple style which helped Muslims to understand the main purpose of the movement. Sir Syed Ahmed was the central figure behind this awakening.
e. Sir Syed Ahmad Khan KCSI, FRAS (17 October 1817 – 27 March 1898), also spelled Sayyid Ahmad Khan, was an Indian Muslim reformer, [ 1 ][ 2 ][ 3 ] philosopher, and educationist [ 4 ] in nineteenth-century British India. [ 5 ][ 6 ] Though initially espousing Hindu–Muslim unity, he later became the pioneer of Muslim nationalism in India and ...
Ghalib was a chronicler of a turbulent period. One by one, Ghalib saw the bazaars – Khas Bazaar, Urdu Bazaar, Kharam-ka Bazaar, disappear, and whole mohallas (localities) and katras (lanes) vanish. The havelis (mansions) of his friends were razed to the ground. Ghalib wrote that Delhi had become a desert.