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Diagram of a typical Roman domus, with a taberna on each side of the entrance. A taberna (pl.: tabernae) was a type of shop or stall in Ancient Rome.Originally meaning a single-room shop for the sale of goods and services, tabernae were often incorporated into domestic dwellings on the ground level flanking the fauces, the main entrance to a home, but with one side open to the street.
The Stairs reputedly were brought to Rome by Saint Helena in the fourth century. In the Middle Ages they were known as Scala Pilati ("the Stairs of Pilate"). [2] For centuries, the Scala Sancta has attracted Christian pilgrims who wish to honour the Passion of Jesus Christ. Since the early 1700s, the Holy Stairs have been encased in wood for ...
The Archbasilica of Saint John Lateran (Officially named the "Major Papal, Patriarchal and Roman Archbasilica, Cathedral of the Most Holy Saviour and Saints John the Baptist and the Evangelist in Lateran, Mother and Head of All Churches in Rome and in the World", and commonly known as the Lateran Basilica or Saint John Lateran) [c] is the Catholic cathedral of the Diocese of Rome in the city ...
Festivals in ancient Rome were a very important part in Roman religious life during both the Republican and Imperial eras, and one of the primary features of the Roman calendar. Feriae ("holidays" in the sense of "holy days"; singular also feriae or dies ferialis ) were either public (publicae) or private ( privatae ) .
The Crisis of the Third Century (AD 235–284), was a period of heavy barbarian invasions and migrations into Roman territory. [4]: 19, 22 According to Peter Brown, imperial Rome's system of government was an easy–going system which governed indirectly through the regional, local elites, and was not built to survive the strain of continuous invasions and civil wars.
Christianity. In the year before the Council of Constantinople in 381, the Trinitarian version of Christianity became the official religion of the Roman Empire when Emperor Theodosius I issued the Edict of Thessalonica in 380, [ 1] which recognized the catholic orthodoxy [ a] of Nicene Christians as the Roman Empire's state religion. [ 3][ 4 ...
The growth of Christianity from its obscure origin c. 40 AD, with fewer than 1,000 followers, to being the majority religion of the entire Roman Empire by AD 400, has been examined through a wide variety of historiographical approaches. Until the last decades of the 20th century, the primary theory was provided by Edward Gibbon in The History ...
In the 2nd century the church of Rome lacked jurisdictional authority to impose a novel universal change of Sabbath rest from the seventh day to the first, or to obtain universal Sunday worship had it been introduced after the Christian church had spread throughout the known world. [36]
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