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Psychiatry, surgery, or emergency medicine if serious injuries occur. Self-harm is intentional conduct that is considered harmful to oneself. This is most commonly regarded as direct injury of one's own skin tissues usually without a suicidal intention. [1] [2] [3] Other terms such as cutting, self-injury, and self-mutilation have been used for ...
A deal with the Devil (also called a pact with the Devil, Faustian bargain, or Mephistophelian bargain) is a cultural motif exemplified by the legend of Faust and the figure of Mephistopheles, as well as being elemental to many Christian traditions. According to traditional Christian belief about witchcraft, the pact is between a person and the ...
Impostor syndrome, also known as impostor phenomenon or impostorism, is a psychological experience of intellectual and professional fraudulence. [1] One source defines it as "the subjective experience of perceived self-doubt in one's abilities and accomplishments compared with others, despite evidence to suggest the contrary".
Psychological pain, mental pain, or emotional pain is an unpleasant feeling (a suffering) of a psychological, non-physical origin. A pioneer in the field of suicidology, Edwin S. Shneidman, described it as "how much you hurt as a human being. It is mental suffering; mental torment." [1] There is no shortage in the many ways psychological pain ...
hand card. A card held in the hand as opposed to one on the table. hand game or handplay. A type of contract in certain games in which the skat or widow is not used. See Hand game (cards). [64] hard score. A game played for 'hard score' – as opposed to those played for soft score – is one played for money.
Manipulation (psychology) In psychology, manipulation is defined as subterfuge designed to influence or control another, usually in an underhanded manner which facilitates one's personal aims. [1] Methods used to distort the individual's perception of reality may include seduction, suggestion, and blackmail to induce submission.
Rule of man. v. t. e. Negotiation is a dialogue between two or more parties to resolve points of difference, gain an advantage for an individual or collective, or craft outcomes to satisfy various interests. The parties aspire to agree on matters of mutual interest. [1] The agreement can be beneficial for all or some of the parties involved.
The really hard problems are the problems the scientists are dealing with. The philosophical problem, like all philosophical problems, is a confusion in the conceptual scheme." [67] Hacker's critique extends beyond Chalmers and the hard problem, being directed against contemporary philosophy of mind and neuroscience more broadly.