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Objective vision theory. Hans Grass (1964) proposed an "objective vision hypothesis," in which Jesus' appearances are "divinely caused visions," showing his followers that his resurrection "was a spiritual reality." [36] Jesus' spirit was resurrected, but his body remained dead, explaining the belated conversion of Jesus' half-brother James.
The race and appearance of Jesus, widely accepted by researchers to be a Judean from Galilee, [1] has been a topic of discussion since the days of early Christianity. Various theories about the race of Jesus have been proposed and debated. [2] [3] By the Middle Ages, a number of documents, generally of unknown or questionable origin, had been ...
Earlier this year a picture re-emerged that showed what Jesus might have looked like as a kid. Detectives took the Turin Shroud, believed to show Jesus' image, and created a photo-fit image from ...
Bauckham states that the importance of the statement attributed to Quadratus is that he emphasizes the "eye witness" nature of the testimonies to interaction with Jesus. [197] Such "eye witness statements" abound in early Christian writings, particularly the pseudonymous Christian Apocrypha, Gospels and Letters, in order to give them credibility.
The historical reliability of the Gospels is evaluated by experts who have not reached complete consensus. While all four canonical gospels contain some sayings and events that may meet at least one of the five criteria for historical reliability used in biblical studies, [note 1] the assessment and evaluation of these elements is a matter of ...
In the Acts of the Apostles, Jesus is said to have manifested as a "light from heaven" that temporarily blinded the Apostle Paul, but no specific form is given. In the Book of Revelation there is a vision the author had of "someone like a Son of Man " in spirit form: "dressed in a robe reaching down to his feet and with a golden sash around his ...
The parable of the lamp under a bushel (also known as the lamp under a bowl) is one of the parables of Jesus. It appears in Matthew 5:14 – 15, Mark 4:21–25 and Luke 8:16–18. In Matthew, the parable is a continuation of the discourse on salt and light in Jesus' Sermon on the Mount, whereas in Mark and Luke, it is connected with Jesus ...
Which is easier: to say to this paralyzed man, 'Your sins are forgiven,' or to say, 'Get up, take your mat and walk'? But I want you to know that the Son of Man has authority on earth to forgive sins." So he said to the man, "I tell you, get up, take your mat and go home." He got up, took his mat and walked out in full view of them all.
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