Search results
Results From The WOW.Com Content Network
Greco-Roman hairstyle. So-called "Exaltation de la Fleur" (exaltation of the flower), fragment from a grave stele: two women wearing a peplos and kekryphalos ( hairnet ), hold poppy or pomegranate flowers, and maybe a small bag of seeds. Parian marble, ca. 470–460 BC. From Pharsalos, Thessaly. In the earliest times the Greeks wore their ...
Young boxers with long dreadlocks depicted on a fresco from Akrotiri (modern Santorini, Greece) 1600–1500 BCE. [16] [17] [18] It is thought by some people that the ancient Greek Kouros statues wore dreadlocks, but historians and archaeologists who specialize in ancient Greek hairstyles suggest they were not dreadlocks but braids.
Flavian and Antonine hairstyles differed greatly between men and women in real life and in the physical appearance of hair for male and female sculptures. In ancient Rome hair was a major determinant of a woman's physical attractiveness; women preferred to be presented as young, and beautiful.
Ampyx (ἄμπυχ) was a headband worn by Greek women to confine the hair, passing round the front of the head and fastening behind. It appears generally to have consisted of a plate of gold or silver, often richly worked and adorned with precious stones. [79] Sphendone (σφενδόνη) was a fastening for the hair used by the Greek women. [80]
Gorgo, Queen of Sparta and wife of Leonidas, as quoted by Plutarch [ 1] Spartan women were famous in ancient Greece for seemingly having more freedom than women elsewhere in the Greek world. To contemporaries outside of Sparta, Spartan women had a reputation for promiscuity and controlling their husbands. Spartan women could legally own and ...
Chignon example. A chignon ( UK: / ˈʃiːnjɒ̃ /, US: / ˈʃiːnjɒn /, French: [ʃiɲɔ̃] ), from the French chignon meaning a bun, is a hairstyle characterized by wrapped hair on the back of the head. In the United States and United Kingdom, it is often used as an abbreviation of the French phrase chignon du cou, signifying a low bun worn ...
The study of the lives of women in classical Athens has been a significant part of classical scholarship since the 1970s. The knowledge of Athenian women's lives comes from a variety of ancient sources. Much of it is literary evidence, primarily from tragedy, comedy, and oratory; supplemented with archaeological sources such as epigraphy and ...
The ancient Greek legislators considered marriage to be a matter of public interest. [1] Marriages were intended to be monogamous. In keeping with this idea, the heroes of Homer never have more than one wife by law, [3] though they may be depicted with living with concubines, or having sexual relationships with one or more women.