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2. Hwahyejang - Wikipedia

   en.wikipedia.org/wiki/Hwahyejang

   Hwahyejang ( Korean : 화혜장) are craftsmen who construct traditional Korean footwear. The shoes are classified into hwa (shoes that go over the ankle) and hye (shoes that do not cover the ankle), hence the compound word " hwahyejang ". [1] Historically, the two distinct types of shoe were made by separate specialist craftsmen, the hyejang ...

3. Gomusin - Wikipedia

   en.wikipedia.org/wiki/Gomusin

   gomusin. McCune–Reischauer. komusin. Gomusin ( Korean : 고무신; Korean pronunciation: [komuɕʰin]) are traditional Korean shoes made of rubber. The shoes are wide, with low heels. Gomusin for men were modeled after "gatsin" (갖신), and ones for women were danghye (당혜). Gomusin first appeared in the early 20th century.

4. List of Korean clothing - Wikipedia

   en.wikipedia.org/wiki/List_of_Korean_clothing

   Footwear. Beoseon. The beoseon is a type of paired socks worn with the hanbok, Korean traditional clothing, and is made for protection, warmth, and style. Gomusin. Gomusin are traditional Korean shoes made of rubber. Presently, they are mostly worn by the elderly and Buddhist monks and nuns.

5. Hanbok - Wikipedia

   en.wikipedia.org/wiki/Hanbok

   The hanbok ( Korean : 한복; Hanja : 韓服; lit. Korean dress) is a traditional clothing of the Korean people. The term hanbok is primarily used by South Koreans; North Koreans refer to the clothes as chosŏn-ot ( 조선옷, lit. 'Korean clothes' ). The clothes are also worn in the Korean diaspora, especially by Koreans in China.

6. Jipsin - Wikipedia

   en.wikipedia.org/wiki/Jipsin

   jipsin. McCune–Reischauer. chipsin. Jipsin ( Korean : 짚신) are Korean traditional sandals made of straw. Koreans have worn straw sandals since ancient times. They are categorized as 이; 履; yi, shoes with a short height, and the specific name can vary according to the materials used, as with samsin, wanggolsin, cheongol jisin, and ...

7. Removal of footwear indoors - Wikipedia

   en.wikipedia.org/wiki/Removal_of_footwear_indoors

   This "shoe question" became a rallying cry for Burmese nationalists, comparable to the cow protection movement in neighboring British India. In 1916, the nationalist Young Men's Buddhist Association (YMBA) began campaigning against foreigners wearing shoes in pagoda grounds, with Buddhist monks at the forefront of the campaign.