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v. t. e. Gender-affirming surgery for male-to-female transgender women or transfeminine non-binary people describes a variety of surgical procedures that alter the body to provide physical traits more comfortable and affirming to an individual's gender identity and overall functioning. Often used to refer to vaginoplasty, sex reassignment ...
Jesus healing the servant of a Centurion, by the Venetian artist Paolo Veronese, 16th century. Healing the centurion's servant is one of the miracles performed by Jesus of Nazareth as related in the Gospel of Matthew [ 1] and the Gospel of Luke [ 2] (both part of the Christian biblical canon). The story is not recounted in the Gospels of either ...
Gender-affirming surgery for female-to-male transgender people includes a variety of surgical procedures that alter anatomical traits to provide physical traits more comfortable to the trans man's male identity and functioning. Often used to refer to phalloplasty, metoidoplasty, or vaginectomy, sex reassignment surgery can also more broadly ...
Christ healing the paralytic at Capernaum by Bernhard Rode 1780. Jesus heals the paralytic at Capernaum (Galway City Museum, Ireland) Jesus heals the man with palsy by Alexandre Bida (1875) Healing the paralytic at Capernaum is one of the miracles of Jesus in the synoptic Gospels (Matthew 9:1–8, Mark 2:1–12, and Luke 5:17–26).
The Healing of a paralytic at Bethesda is one of the miraculous healings attributed to Jesus in the New Testament. [ 1] This event is recounted only in the Gospel of John, which says that it took place near the "Sheep Gate" in Jerusalem (now the Lions' Gate ), close to a fountain or a pool called "Bethzatha" in the Novum Testamentum Graece ...
Matthew 9:20–22 says: And a woman who had been suffering from a hemorrhage for twelve years, came up behind Him and touched the fringe of His (Jesus') cloak; for she was saying to herself, 'If I only touch His garment, I will get well.'. But Jesus turning and seeing her said, 'Daughter, take courage; your faith has made you well.'.
Matthew's and Luke's accounts specify the "fringe" of his cloak, using a Greek word which also appears in Mark 6. [8] According to the Catholic Encyclopedia article on fringes in Scripture, the Pharisees (one of the sects of Second Temple Judaism) who were the progenitors of modern Rabbinic Judaism, were in the habit of wearing extra-long fringes or tassels (Matthew 23:5), [9] a reference to ...
The wounds. The five wounds comprised 1) the nail hole in his right hand, 2) the nail hole in his left hand, 3) the nail hole in his right foot, 4) the nail hole in his left foot, 5) the wound to his torso from the piercing of the spear. The wounds around the head from the crown of thorns and the lash marks from the flagellation do not qualify ...