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The images perceived, whether iconic or aniconic, may be the faces of religious notables or the manifestation of spiritual symbols in the natural, organic media or phenomena of the natural world. The occurrence or event of perception may be transient or fleeting or may be more enduring and monumental. The phenomenon appears to approach a ...
Composition and meaning. Ascension in the Rabbula Gospels, 6th century. Ascension scenes fall naturally into two zones, an upper heavenly part and a lower earthly part. The ascending Christ may be carrying a resurrection banner or make a sign of benediction with his right hand. [1] The blessing gesture by Christ with his right hand is directed ...
The Hand of God, or Manus Deiin Latin, also known as Dextera domini/dei(the "right hand of God"), is a motif in Jewishand Christian art, especially of the Late Antiqueand Early Medievalperiods, when depiction of Yahwehor God the Fatheras a full human figure was considered unacceptable. The hand, sometimes including a portion of an arm, or ...
The Storm on the Sea of Galilee by Rembrandt, 1632. Calming the storm is one of the miracles of Jesus in the Gospels, reported in Matthew 8:23–27, Mark 4:35–41, and Luke 8:22–25 (the Synoptic Gospels ). This episode is distinct from Jesus' walk on water, which also involves a boat on the lake and appears later in the narrative.
Halo (religious iconography) A halo (from Ancient Greek ἅλως (hálōs) 'threshing floor, disk'; [ 1][ 2] also called a nimbus, aureole, glory, or gloriole ( Latin: gloriola, lit. 'little glory') is a crown of light rays, circle or disk of light [ 3] that surrounds a person in works of art. The halo occurs in the iconography of many ...
Crucifixion darkness. Christ on the Cross, 1870, by Carl Heinrich Bloch, showing the skies darkened. A scene of the film Barabbas (1961) in which a total solar eclipse that occurred on February 15, 1961, was used to recreate the crucifixion darkness. The crucifixion darkness is an event described in the synoptic gospels in which the sky becomes ...
God the Father on a throne, with the Virgin Mary and Jesus, Westphalia, Germany, late 15th century.. The Second Council of Nicaea in 787 effectively ended the first period of Byzantine iconoclasm and restored the honouring of icons and holy images in general. [13]
The Transfiguration of Jesus has been an important subject in Christian art, above all in the Eastern church, some of whose most striking icons show the scene. The Feast of the Transfiguration has been celebrated in the Eastern church since at least the 6th century and it is one of the Twelve Great Feasts of Eastern Orthodoxy, and so is widely ...
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